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With rapid commercialization, a booming urban economy, and the relaxation of state migration policies, over 100 million peasants, known as China’s “floating population,” have streamed into large cities seeking employment and a better life. This massive flow of rural migrants directly challenges Chinese socialist modes of state control.
This book traces the profound transformations of space, power relations, and social networks within a mobile population that has broken through the constraints of the government’s household registration system. The author explores this important social change through a detailed ethnographic account of the construction, destruction, and eventual reconstruction of the largest migrant community in Beijing. She focuses on the informal privatization of space and power in this community through analyzing the ways migrant leaders build their power base by controlling housing and market spaces and mobilizing social networks.
The author argues that to gain a deeper understanding of recent Chinese social and political transformations, one must examine not only to what extent state power still dominates everyday social life, but also how the aims and methods of late socialist governance change under new social and economic conditions. In revealing the complexities and uncertainties of the shifting power and social relations in post-Mao China, this book challenges the common notion that sees recent changes as an inevitable move toward liberal capitalism and democracy.
- Sales Rank: #425660 in Books
- Brand: Brand: Stanford University Press
- Published on: 2002-10-01
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x .70" w x 6.00" l, .92 pounds
- Binding: Paperback
- 304 pages
- Used Book in Good Condition
From Library Journal
Zhang (anthropology, Univ. of California, Davis)has reworked her dissertation into a readable though still scholarly study of China's "floating population," i.e., the one million peasants from Chinese rural areas who have "floated" into urban areas to form a workforce that has changed the dynamics of Chinese society, commerce, and power relations. Arguing that such changes symbolize post-Mao China's move toward democracy, Zhang centers her study around the largest migrant community who moved to Beijing from rural Wenzhou, establishing themselves in 48 large compounds. She explores the ways their leaders build power bases by controlling the market space and carefully details the many challenges they face, such as discrimination, crime, and governmental harassment. Background on China's system of household registry and some knowledge about migration within the country are needed to understand this study fully. Most suitable for academic libraries. Kitty Chen Dean, Nassau Community Coll., Garden City, NY
Copyright 2001 Reed Business Information, Inc.
Review
"Li Zhang's fascinating study of migrant workers in Beijing will add much to scholars' understanding of power structures in 'late-reform-era China.'"—Asian Affairs
"For all students and scholars wanting to understand the rapidly changing nature of the workforce in China's cities, Stangers in the City should be required reading. It is also a lively and extremely well written account of the struggle to survive (and sometimes thrive) in urban China."—Asian Affairs
"All in all, this is an excellent study of an important migrant community in China and adds a great deal to the existing scholarship on Chinese society and politics. The author struck a wonderful balance between social theory and ethnography, which serves as a model for any student interested in studying spatial politics and power relations in other kinds of communities in a non-Chinese context. For a study that draws liberally on contemporary social theories and postmodernist thinking, it is also pleasantly jargon free. I thus recommend this book highly not only to students of contemporary China, but to a wider readership interested in issues of migration, urbanization, and political change in postsocialist and developing countries."—The Journal of Asian Studies
"In short, this is an excellent ethnographic analysis and a moving piece of social commentary on China's late socialism."—American Journal of Sociology
"Strangers in the City is a valuable addition to our understanding of contemporary China. The issues it deals with are important ones in China and for anthropology."—American Ethnologist
From the Inside Flap
With rapid commercialization, a booming urban economy, and the relaxation of state migration policies, over 100 million peasants, known as China’s “floating population,” have streamed into large cities seeking employment and a better life. This massive flow of rural migrants directly challenges Chinese socialist modes of state control.
This book traces the profound transformations of space, power relations, and social networks within a mobile population that has broken through the constraints of the government’s household registration system. The author explores this important social change through a detailed ethnographic account of the construction, destruction, and eventual reconstruction of the largest migrant community in Beijing. She focuses on the informal privatization of space and power in this community through analyzing the ways migrant leaders build their power base by controlling housing and market spaces and mobilizing social networks.
The author argues that to gain a deeper understanding of recent Chinese social and political transformations, one must examine not only to what extent state power still dominates everyday social life, but also how the aims and methods of late socialist governance change under new social and economic conditions. In revealing the complexities and uncertainties of the shifting power and social relations in post-Mao China, this book challenges the common notion that sees recent changes as an inevitable move toward liberal capitalism and democracy.
Most helpful customer reviews
16 of 16 people found the following review helpful.
Rural Migrants in Beijing
By Yow Cheun Hoe
The economic reform that started in China in 1978 has brought about the creation of floating population, in which as many as 100 million people left their villages and streamed into cities where manufacturing factories and businesses were booming. In the cities, these rural migrants are considered strangers and outsiders. Since they are denied formal urban membership and substantive rights, they have to struggle hard for a living space. How did they deal with different powers in order to claim their space and have their own rights guarded and protected?
For those interested in knowing about the formation conditions and existence strategies of the floating population in China, Li Zhang's book is worth reading. This is an ethnographic study on a particular migrant enclave in Beijing, which is called Zhejiangcun and only five kilometers from China's political centre, Tiananmen Square. The largest migrant settlement in Beijing, Zhejiangcun is mainly made up by the petty entrepreneurs originating from Wenzhou, a municipal city in Zhejiang province. It took shape in the 1980s and had nearly 100,000 migrant workers in 1995. Making use of pre-accumulated small capital and extended kinship ties, the entrepreneurs run family-based businesses mainly in garment manufacturing and trade. The settlement appears startlingly different from those formed by migrant workers (mingong) who have nothing but their labor to sell and depend heavily on the urban labor market for work. As small manufacturers and traders with economic resources, the Wenzhou migrant entrepreneurs in Zhejiangcun have the edge over other migrant workers as they are more capable to create native-place-based enclaves, workable social connections, and higher business flexibility.
As reflected in the subtitle of the book, Li Zhang explores three key issues - space, power, and social networks. More specifically, she demonstrates how the Wenzhou migrants gained, lost, and rebuilt a space in Beijing by strengthening social networks with fellow natives and forging power relations with the local government officials.
The book is well structured into a chronological order to show the formation and changes of the space in Zhejiangcun. Chapter 1 is a broader analysis of how the Chinese party system attempted to control and to manage the floating population that has grown in numbers in many cities. Li Zhang argues that the rural migrants, while their everyday practices were to some extent regulated by the government, they were able to create "alternative modes of social life and multifocal community life beyond a single, fixed geographic location." (p. 20).
In Chapter 2, Li Zhang traces how a distinctive historical commercial culture and petty capitalist economy nurtured Wenzhou migrant's present economic and spatial practices. She maps their migration routes and underscores the importance of family and native-place networks in the migration trajectories.
Chapters 3 and 4 explore how the privatization of space and power has been taking place concurrently in Zhejiangcun in the context of China's reform into market economy. More specifically, Chapter 3 shows how Wenzhou migrants appropriated land in local villages to create large residential with new social and political meanings. Chapter 3 demonstrates how the migrant leadership emerged and expanded their social and spatial bases of Zhejiangcun.
Once formed, Zhejiangcun evolved with its power structure changing in the space. As Li Zhang shows in Chapter 5, not merely the gender and domestic relations have changed, but the Wenzhou migrant households and production have also reorganized spatially. In the midst of these changes, the social order was damaged by increased crimes. Chapter 6 examines the different interpretations of the origin of crimes offered by the Wenzhou migrants and officials.
The social disorders led to the political conflicts between the upper-level governments and Wenzhou migrants and local residents. The authorities launched a number of cleanup campaigns in Zhejiangcun. Chapter 7 shows that the social conflicts actually involved many levels and the popular resistance during the campaign highlights the disparity, instability, different motivations and interest within the state.
The members of Zhejiangcun were able to challenge and manipulate land-use regulation through clientelist ties with local officials. Indeed, Zhejiangcun has survived the cleanup actions. Li Zhang shows in Chapter 8 that the Wenzhou migrants were able to make a return to Zhejiangcun by forming new commercial alliances with closed-down state factories and local government.
With this book, Li Zhang has tried to address a bigger question: how different components of the Chinese society position themselves in the midst of the rapid economic transformation and the subsequent restructuring of power relations. As indicated in the Conclusion, the point Li Zhang wants to make clear is to "resist the assumption that current societal transformations in China will necessarily lead to the demise of the socialist regime" (p. 208). Indeed Li Zhang has successfully shown that "indigenous petty capitalism coexists with state-owned enterprises and managed foreign capital, which together reshape the contours of Chinese society, one that is based on the interplay of market forces, traditional social relations, and state regulatory power." (p. 208).
I highly recommend this book to those who want to read about the internal migrants and petty entrepreneurs in China in the reform period.
0 of 0 people found the following review helpful.
Five Stars
By yong
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